Wednesday 29 July 2015

Satyam, Shivam, Sundaram


Photo: my painting 'The Bright Unconditional Love of the Sun'

In this blog post, I'm sharing the writing of others that I've found so inspiring about the Sanskrit philosophy of 'Satyam, Shivam, Sundaram', including a beautiful discourse by Osho, on a Quora post by Aditya Dogra. The first part of the text is by Aditya Dogra from his Quora post which leads into the Osho discussion. These are truly words to empower and rouse devotion and faith and there's no need for me to add anything to them here:

Hinduism has a Non-Duality School of thought which focuses more on Aham Brahmasmi (I am Brahman) and Tattwamasi (That Thou Art). Satyam Shivam Sundaram forms the basis of it. Remember Shivam doesnt refer to the Hindu God Shiva, it refers to the God(Goodness) within yourself. A Kashmir Saint "Lal Ded" said 

شِو چھُے تھلہ تھلہ روزان
مو زان ہیوند تہ مسلمان
تُرک اے چھُکھ تہ پان پرٕزناو
سُے چَھے صاحبس زاُنی زان

Shiva is everywhere manifest
Don't speak of Hindu or Musulman
If you are wise, know yourself
That is the recognition of the true Friend (God).

As the Zen saying goes, “Spring comes, and the grass grows by itself.” The radiance of silence is not achieved; instead, it flowers when the mind has naturally stopped, through the deconstruction of desire itself. There is nowhere to go, and nothing to do. In effortless relaxation is a goalless embracement of the moment. Life is experienced as “Sat-Chit-Anand,” or “Truth-Consciousness-Bliss.” The situation is more like “Satyam-Shivam-Sundram,” meaning “Truth-Godliness-Beauty.” The truth of existence arises, and, more than good, is an experience of “Godliness.” Experience is felt as “total godliness.” One sees that existence is enlightened, and has been all along.

There is a very Nice discourse by OSHO on explaining the meaning and essence of this:

Satyam means the truth – not what you think about it, but what it is; not your idea about it, but its reality. To know this truth you have to be utterly absent. Your very presence will distort the vision, because your presence means the presence of your mind, your prejudices, your conditionings. You are nothing else but a bundle of all that has been forced upon you by the religions, by the society, by the so-called leaders of humanity.
Your absence means absence of all prejudices, all borrowed knowledge, absence of the Christian, absence of the Hindu, absence of the Mohammedan... just a pure sky, a pure being. I am using the word absence to deny all that is not you.
But don’t misunderstand me; this absence of you is your real presence. Only the prejudices are absent, the ego is absent, your knowledgeability is absent – but your being shows in its utter purity. You disappear as a personality and there remains only a pure presence. So it is absence on one side of all that is false in you, and it is presence on the other side of all that is real in you. In this state you don’t think, you simply see.
This seeing of existence is the first experience of the mystic contained in the word satyam. Satyam means the truth – not any conception about it, but truth itself.

The second word, shivam, means virtue – all that is good, all that is valuable, all that is the most precious in you, the ultimate good. The man who comes to experience the truth starts living the truth immediately. There is no other alternative. His living the truth is shivam. Shivam means truth in action, truth in your life, truth in your love, truth in your friendship, truth in your eyes, and truth in your heart. Shivam is the action of truth; truth itself is the center of the cyclone. But if you experience the truth, the cyclone around you becomes shivam. It becomes pure godliness. A man of truth is the only proof that the world is divine. No argument can prove that the world is divine.

I am reminded of one of the greatest mystics, Ramakrishna. When asked by a logician, ”What is truth? Do you have any argument, any evidence for it?” Ramakrishna laughed hilariously. He said, ”I am the argument, and if you cannot see in my eyes the proof and the evidence, you will not find it anywhere else. I am the only proof that existence is not dead, that existence is not only matter; that existence is not only available to science, that existence is much more than matter, that you are much more than the body, that you are much more than the mind....” But this ”much more” cannot be proved by any logician, any scientist; only the mystic is the proof. He can also not prove it by words, but only by his way of life. The way of life of the mystic is the only possibility to come in contact with the divine which is all around you. You are living in the very ocean of the divine, but the  mystic becomes your first window through which you can see the non-material,the spiritual, the beyond.

Shivam is the mystic in action – his gestures, the music in his words, the poetry of his life, the light and the depths of his eyes. Whatever he does, whether he is chopping wood or carrying water from the well, you can see that there is a subtle difference. He is total in his every act, and that totality brings the third word, sundram.

Sundram means beauty. So this is the mystic trinity: satyam, the truth; shivam, the good, the divine;and sundram, the beauty.
You have seen the beauty of the flowers, you have seen the beauty of the stars, you have seen the beauty of a bird on the wing, you have seen beauties upon beauties of sunsets and sunrises.
But the greatest beauty is to see the totality, the intensity of the mystic. That is the greatest flowering in existence of consciousness itself. It is available only to those who are humble enough to receive it, who are not living a closed life of fear, of paranoia, but who are living a life of love, with all the windows open, and are ready to go with life wherever it leads. These receptive souls are the only real seekers in the world. These receptive souls are blessed with their experience of sundram: the beautiful rose that is opening in the heart of the mystic. These three words are so unique, so incomparable, there is nothing parallel to them. 

Truth is the experience, shivam is the action that comes out of the experience, and beauty is the flowering of consciousness of the man who has experienced truth.

Complete text can be found at : Page on oshorajneesh.com